С Ñего наÑаÑÑ Ð¸Ð·ÑÑаÑÑ ÑзоÑеÑикÑ? ÐÑим вопÑоÑом, пожалÑй, задаеÑÑÑ Ð»Ñбой, кÑо ÑолÑко наÑÐ¸Ð½Ð°ÐµÑ Ñвой пÑÑÑ Ð² миÑе дÑевниÑ
знаний. Рименно на ÑÑом ÑÑапе кÑайне важно не оÑибиÑÑÑÑ Ñ Ð¾ÑпÑавной ÑоÑкой и не поÑеÑÑÑÑÑÑ ÑÑеди ÑÑÑÑÑ ÑзоÑеÑиÑеÑкиÑ
ÑÑÑдов, вÑбÑав пÑавилÑное напÑавление ÑазвиÑиÑ. Ð ÑÑой пÑиложении ÐÑ Ð½Ð°Ð¹Ð´ÐµÑе оÑновнÑе пÑинÑипÑ, коÑоÑÑми Ð²Ñ ÑможеÑе ÑÑководÑÑвоваÑÑÑÑ, ÑÑÐ¾Ð±Ñ Ð¿Ð¾Ð½ÑÑÑ Ñ Ñего наÑаÑÑ Ð¸Ð·ÑÑаÑÑ ÑзоÑеÑикÑ. Ðо ÑÑÑиÑе, ÑÑо лÑбÑе ÑеоÑеÑиÑеÑкие Ð·Ð½Ð°Ð½Ð¸Ñ Ð²Ð°Ð¼ бÑÐ´ÐµÑ Ð½ÐµÐ¾Ð±Ñ
одимо оÑÑаÑиваÑÑ Ð½Ð° пÑакÑике, ÑÑÐ¾Ð±Ñ ÑмеÑÑ Ð¾ÑделÑÑÑ Ñвои ÑанÑазии Ð¾Ñ ÑеалÑно ÑабоÑаÑÑиÑ
веÑей и имеÑÑ Ð²Ð¾Ð·Ð¼Ð¾Ð¶Ð½Ð¾ÑÑÑ ÑÑезво оÑениваÑÑ Ñвои возможноÑÑи.
ÐÐ»Ñ Ñого, ÑÑÐ¾Ð±Ñ Ð¸Ð·ÑÑаÑÑ ÑзоÑеÑикÑ, необÑ
одимо обладаÑÑ Ð½ÐµÐºÐ¾ÑоÑÑми лиÑноÑÑнÑми каÑеÑÑвами. РпеÑвÑÑ Ð¾ÑеÑедÑ, конеÑно же, как ÑледÑÐµÑ Ð¸Ð· Ñамой ÑÑÑи ÑзоÑеÑики, ÑÑо ÑÑга к ÑазвиÑÐ¸Ñ â вÑеÑÑоÑÐ¾Ð½Ð½ÐµÐ¼Ñ Ð¸ полноÑенномÑ. Также, нÑжно помниÑÑ Ð¸ о пÑиÑ
ологиÑеÑкой ÑÑоÑоне данного пÑоÑеÑÑа. ÐнÑÑÑеннÑÑ Ð¿ÑиÑ
ологиÑеÑÐºÐ°Ñ Ð³Ð¾ÑовноÑÑÑ Ð¸ ÑмоÑионалÑÐ½Ð°Ñ Ð·ÑелоÑÑÑ Ñеловека, ÑвлÑÑÑÑÑ Ð½ÐµÐ¾ÑÑемлемÑми аÑÑибÑÑами лиÑноÑÑного ÑоÑÑа. Ð ÑÑиÑÑваÑ, ÑÑо ÑзоÑеÑика, ÑаÑÑо допÑÑÐºÐ°ÐµÑ ÑÑакÑÐ¾Ð²Ð°Ð½Ð¸Ñ Ð¸Ð½ÑоÑмаÑии, коÑоÑÑе ÑÑÐµÐ´Ð½ÐµÐ¼Ñ Ð¾Ð±ÑваÑÐµÐ»Ñ Ð¼Ð¾Ð³ÑÑ Ð¿Ð¾ÐºÐ°Ð·Ð°ÑÑÑÑ Ð¸Ð·Ð»Ð¸Ñне миÑÑиÑеÑкими и ÑанÑаÑÑиÑеÑкими, Ñо Ð´Ð»Ñ Ñого, ÑÑÐ¾Ð±Ñ ÑÑÑ Ð¸Ð½ÑоÑмаÑÐ¸Ñ Ð²Ð¾ÑпÑинÑÑÑ Ð½Ð° должном ÑÑовне и ÑÑвоиÑÑ, необÑ
одимо Ñже обладаÑÑ ÐºÐ°ÐºÐ¸Ð¼-Ñо базовÑм набоÑом пÑедÑÑавлений о Ñом, ÑÑо Ñакое дÑÑ
овное ÑазвиÑие.
ÐÑÑ
овнÑм ÑазвиÑием лÑди заÑаÑÑÑÑ Ð½Ð°Ð·ÑваÑÑ ÑклонноÑÑÑ Ðº излиÑней ÑелигиозноÑÑи, Ñ
оÑÑ ÑÑо ÑÑждение в коÑне оÑибоÑное. ÐÑÑ
овное ÑазвиÑие пÑÐµÐ´Ð¿Ð¾Ð»Ð°Ð³Ð°ÐµÑ ÑазвиÑие инÑеллекÑÑалÑное и кÑлÑÑÑÑное в комплекÑе. Рне иÑклÑÑен ваÑианÑ, когда Ñеловек, пÑÑÑÑ Ð´Ð°Ð¶Ðµ не ÑвлÑÑÑийÑÑ ÑÑÑм ÑÑоÑонником какого либо ÑеÑениÑ, но коÑоÑÑй ÑознаÑелÑно изÑÑÐ°ÐµÑ Ð²Ñе ÑилоÑоÑии, понимаÑ, ÑÑо и заÑем он делаеÑ, ÑвлÑеÑÑÑ Ð³Ð¾Ñаздо более дÑÑ
овно ÑазвиÑÑм, Ñем Ñеловек, Ñлепо ÑледÑÑÑий пÑавилам, коÑоÑÑе не понимаеÑ, и более Ñого, коÑоÑÑе не ÑÑÑемиÑÑÑÑ Ð¿Ð¾Ð½ÑÑÑ. Ркак Ð±Ñ ÑÑо не звÑÑало на пеÑвÑй взглÑд, но именно ÑÑа ÑознаÑелÑноÑÑÑ Ð¸ здÑавÑй ÑмÑÑл, ÑвлÑеÑÑÑ Ð·Ð°Ð»Ð¾Ð³Ð¾Ð¼ ÑÑпеÑ
а пÑи изÑÑении ÑзоÑеÑики.
ÐиÑÑ Ð¾Ð´Ð½Ð° веÑÑ Ð² миÑе поÑÑоÑнна, и ÑÑо изменениÑ. ÐÑе оÑÑалÑное менÑеÑÑÑ, кÑоме изменений.How to start studying the esoteric? This question is perhaps given by anyone who is just starting out in a world of ancient knowledge. And at this stage it is extremely important not to be mistaken with the starting point and not get lost among the thousands of esoteric works, choosing the correct direction of development. In this application, you will find the basic principles that you can follow in order to understand how to begin to study the esoteric. But keep in mind that any theoretical knowledge you will need to hone in practice, to be able to separate out their fantasies by actually running things and be able to soberly assess their capabilities.
In order to study the esoteric, you must possess certain personal qualities. First and foremost, of course, as the very essence of esoterica, this craving for development - a comprehensive and full. Also, you need to remember about the psychological side of the process. Internal psychological readiness and emotional maturity of man, is an inherent part of personal growth. And considering that spirituality often allows interpretation of the information that the average man in the street may seem too mysterious and fantastic, something to this information to perceive at the appropriate level and to learn, you must already have some basic set of ideas about what is spiritual development.
Spiritual development of people often referred to as the tendency to excessive religiosity, although this judgment is fundamentally mistaken. Spiritual development involves the development of intellectual and cultural in the complex. And do not rule out the possibility, when a man, even if it is not an ardent supporter of any course, but who consciously study all philosophy, realizing that what he is doing is much more spiritually advanced than man, blindly following the rules, which does not understand, and, moreover, that does not seek to understand. And as though it may sound at first glance, but it is this consciousness and common sense is the key to success in the study of esotericism.
Only one thing in the world is constant and it changes. Everything else changes except changes.
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